The former Roman Catholic Diocese of Oloron was a Latin rite bishopric in Pyrénées-Atlantiques department, Aquitaine region of south-west France, from the 6th to the 19th century.
History
The diocese of Oleron already existed in the 6th century, when Bishop Gratus attended the Council of Agde. The diocese of Oleron was a suffragan (provincial subordinate) to the Archdiocese of Eauze, holding the eighth place of nine, until Eauze was destroyed by the Normans around 845.Dubarat, pp. 86-87. It then became a suffragan of Auch, which was raised to the status of a metropolitan archbishopric in 847. For administrative purposes the diocese was subdivided (by the thirteenth century) into six archdeaconries, those of Oleron, Soule, Navarrenx, Garenz, Aspe, and Lasseube.Dubarat, p. 87. The archdeaconries and archpriesthoods disappeared in the sixteenth century, when Béarn was protestantized by the official policy of the royal house of Navarre, especially by Jeanne d'Albret.Dubarat, p. 87.
The bishops of Oleron were also seigneurs of the Barony of Moumour, thanks to the liberality of Gaston V, Viscount of Béarn (died 1170).Menjoulet, II, p. 486. Marca, p. 313. During the 12th century, the bishops of Oleron became increasingly more involved in the ecclesiastical and feudal affairs of Béarn. The diocese expanded its temporal influence in the surrounding region, while Oleron remained an important centre of religious and political activity. This development continued into the early 13th century, when the bishops acquired the Barony of Moumour.
Cathedral Chapter The Chapter of the Cathedral of Sainte-Marie was composed of twelve Canons and eight prebendaries. The Bishop and Chapter were jointly seigneurs of the town of Sainte-Marie, on the opposite bank of the river Gave from Oloron, where the episcopal palace was located.Dubarat, p. 90.
There was also the Collegiate Church of Sainte-Engrâce, which had been founded in the mid-11th century. It had a Chapter composed of a Sacristan and twelve non-residential Canons.Dubarat, p. 91.
Bishop and Papal Legate Bishop Amatus (1073? – 1089), who had been a Benedictine monk, presided as Legate of Pope Gregory VII in a Council held at Poitiers on 26 May 1075, to deal with the marital irregularities of Count Guillaume of Poitou. He was also present, with the title of Legate, at the Council of Poitiers held by the Papal Legate Hugh of Die in 1078. He presided as Papal Legate at a Council held at Gerona in Aragon in 1078, and, again with Hugh de Die, at the Council of Bordeaux in December 1079. In December 1079 Pope Gregory VII appointed him Legate to Britain. On 6 October 1080, Amat and Hugh presided at another council at Bordeaux; and likewise in the same year at Saintes, and likewise on 27 March 1181 at Issoudun (Exoldunense). The reward for this very busy and loyal bishop was a promotion to the Archbishopric of Bordeaux (1089-1102).J. D. Mansi (ed.), Sacrorum Conciliorum nova et amplissima collectio, editio novissima, Tomus XX (Venice: Zatta 1775), pp. 447-450, 500-501, 520, 529-530, 551-552; 571-572; 577-580. Dubarat, pp. 48-49. Gams, p. 520.
Election of 1246 Late in May or early in June 1246, the Canons of the Chapter of the Cathedral of Saint-Marie assembled, and in accordance with canon law conducted an election by scrutiny for a new bishop. Everyone finally agreed on Pierre de Gavarret, who held the office of Sacristan in the Cathedral Chapter of Vic. They immediately notified Pope Innocent IV, who was staying at Lyon at that time, and drew his attention to the Elect's sterling qualities, but also to the fact that the bishop-elect was not eligible for the office super natalium defectu (illegitimacy). The Chapter requested that the Pope dispense Pierre from this obstacle to his promotion. The Pope appointed a committee of three bishops, the Archbishop of Auch and the bishops of Lascar and Dax (Aquensis), to inquire into the canonical form of the election, the behavior of the petitioners, and the merits of the Elect. They were to inform the Pope immediately of their findings, which they did, and which were all positive. On 14 July 1246 Pope Innocent provided the necessary dispensation and the mandate to the Archbishop to consecrate Pierre de Gavarret as Bishop of Oloron. On 27 June 1246 he notified the Chapter that he had approved their petition.Élie Berger, Les Registres d'Innocent IV, Tome I (Paris: Ernest Thorin 1884), pp. 284-285, no. 1923; p. 288, no. 1945.
Election of 1308 The episcopal election of 1308 produced a scandal of major proportions in southern France. Guillaume Arnaudi, called Dodaus, had apparently been elected by the Canons of the Cathedral Chapter. His election was notified to the Metropolitan, Archbishop Armanevus of Auch, who announced a day by which any opponent of the election might present any evidence he wished. One of the clergy of Oloron, Arnaldus Guillelmi de Mirateug, went in person to Auch, armed with documents and petitions, intending to persuade the archbishop not to ratify the election. Bishop-elect Guillaume Arnaudi was accused of having some of his friends seize and detain Arnaldus for some time. When he was released, he was not able to gain admission to the Archbishop (the Bishop-elect's enemies said). He then went to the cathedral, and harangued a crowd of clergy and people to persuade them to oppose the confirmation of the bishop-elect. Certain clergy and Canons of the cathedral made off with his documentary evidence (it was said), and tried to expel him from the cathedral or even kill him. The Archbishop, on account of the uproar, was not willing to proceed with a confirmation, and secretly entrusted the matter to a committee of clerics. He then left the city and took up residence in a castle some two leagues away. Arnaldus, however, pursued the archbishop, and eventually got an interview; he presented his criminal charges, and to prevent the confirmation of the election, he appealed to the Pope. The Archbishop in reply issued the confirmation, despite the existence of the investigatory committee.
The entire affair was reported at a papal audience by Garsias Arnaldi, lord of Novaliis, who laid charges of simony, homicide, perjury, public money-lending, and living in concubinage. Pope Clement, who wished to know the truth of the dispute, sent a mandate on 10 August 1308 to the Bishop of Tarbes (Gerold Doucet), whom he trusted, to make a thorough investigation of the affair, and if he were to find anything amiss, to cite the Bishop-elect, Guillaume Arnaudi, to the Papal Court, and give him three months to appear personally. Nothing more is known, beyond the Pope's letter, except that Guillaume Arnaudi was confirmed as bishop of Oloron. He appears as confirmatus et electus in a charter of Count Gaston de Foix, dated the Wednesday after the Feast of Notre-Dame (8 September) 1308.Dubarat, p. 57.
Election of 1342 Another difficult election followed the death of Bishop Arnaud de Valensun in 1341. The Chapter of the Cathedral proceeded to the usual election, and chose Petrus de Capite-pontis, but Petrus refused the election. At that point Pope Benedict XII intervened and decided to reserve the appointment to his own judgment. The Chapter, however, perhaps in ignorance or perhaps to assert its traditional rights, proceeded to a second election, of Arnaud de Cadalhono. When the election was referred to Avignon for papal confirmation and bulls, Benedict XII quashed the election, on the grounds that he had already reserved the appointment. On 4 March 1342 he appointed Bernard d'En Julia, the Prior of the Priory of Saint-Christine (diocese of Oloron).J.-M. Vidal, Benoit XII, Lettres communes Tome II (Paris: Albert Fontemoing 1904), p. 408, no. 9267.
The Great Western Schism During the Western Schism (1378–1417) the kings of England supported the Roman Obedience, at least until 1408, when they sent official delegates to the Council of Pisa (March–August 1409), while the kings of France, Aragon, and Castile supported the Avignon Obedience. Oloron, which was the feudal property of the Counts of Foix, who were also Vicomtes of Béarn, found itself in the middle of the dispute. Gaston III, Count of Foix and Vicomte de Béarn, attempted to please both sides. The chronicler Jean Froissart recalls a Christmas dinner at the court of Foix in 1388, in which the Count entertained two bishops of the Avignon Obedience, those of Pamiers and Lascar, and two bishops of the Roman Obedience, those of Aire and of Oleron.Menjoulet, II, p. 419. Froissart, Book III, chapter xviii. There was also a bishop of Aire of the Avignon Obedience, Garsias Arnaudi: Eubel, I, p. 72. The bishops of the Roman Obedience were Pierre de Monbrun (and Pierre Salet).Dubarat, p. 62. The bishops of the Avignon Obedience were Orgier de Villesonques, Sance le Moine, Arnaud de Buzy, Pierre Lafargue, and Sance Muller.Dubarat, pp. 60-62.
Protestantism
In July 1566, Queen Jeanne d'Albret issued a set of twenty-three Ordonnances ecclésiastiques. These allowed only one synod a year, at the call of the Lieutenant General of the realm (who, at the time, was the Bishop of Oleron, Claude Régin). The subject of marriage was reserved to the Queen. Dancing was forbidden. Prostitutes were banned. Priests and monks were forbidden to beg (mendier). Public religious processions were forbidden. The youth were to be educated at the Collège d'Orthez (a Protestant institution). Protestant ministers were permitted to preach and pray in any place in the kingdom, and Catholic clergy were forbidden to interfere in such sermons and prayers. Roman Catholic persons were forbidden to preach in any place in the country. Burial inside a church was forbidden, but were to take place only in cemeteries and without ceremonies or prayers. Catholic priests were forbidden to return to places which had been taken over by the Protestant religion. Benefices were to be suppressed on the death or resignation of the incumbent, and the money applied to poor relief of members of the Reformed Church. Bishops and others were forbidden to confer benefices (collation), except where they were the lay patron.Dubarat, Protestantisme, pp. 111-114. On her return from Paris in December 1566, Queen Jeanne appointed commissioners to carry out the destruction of images and altars.
At Easter 1567, there was an uprising of Catholics at Oloron, led by the Abbot of Sauvelade.Dubarat, Protestantisme, pp. 117-118. And at the Estates of Béarn, which opened on 29 July 1567, the delegates, led by Bishop Claude Régin, petitioned the Queen to revoke her ordinances of July 1566.Dubarat, Protestantisme, pp. 119-122.
At the Estates of April 1568, the Bishop of Oleron was not permitted to participate, nor were some of the nobility and many of the Third Estate. Despite repeated Catholic protests, the carefully selected Protestant majority passed resolutions accepting the disputed ordinances of 1566.Dubarat, Protestantisme, pp. 134-140.
On 28 January 1570, by order of Queen Jeanne d'Albret, the Catholic religion was abolished in Béarn. "We [Seneschals and Lieutenants General], following the will of God and of the aforesaid Lady [Jeanne d'Albret]... have annulled, expelled, and banned from this land every exercise of the Roman religion without any exception, such as masses, processions. litanies, Matins, Vespers, Complines, vigils, feasts, vows, pilgrimages, painted images or images made of wood, votive lights, flowers, candles, the cross...."Dubarat, Protestantisme, pp. 184-185.
Jeanne d'Albret died on 9 June 1572. The Saint Bartholomew's Day massacres began on 24 August 1572.
At Lescar, nine Canons of the Cathedral Chapter were killed, and three went over to Protestantism. At Oleron, two priests were massacred by Huguenot mobs, and half of the monks and nuns fled to Spain while the rest were killed. The convent of the Capuchins was destroyed.Dubarat, Protestantisme, pp. 190-191; 192-193.