The Hasheesh Eater (1857) is an autobiographical book by Fitz Hugh Ludlow describing the author's altered states of consciousness and philosophical flights of fancy while he was using large doses of cannabis tincture. Within the United States, the book created a short-lived popular interest in hashish, cannabis edibles, and cannabis tincture. The book was later popular in the hippie movement of the 1960s.
The Hasheesh Eater is often compared to Confessions of an English Opium-Eater (1821), Thomas De Quincey's account of his own addiction to laudanum (opium and alcohol).
Publication history First published in 1857, The Hasheesh Eater went through four editions in the late 1850s and early 1860s, each put out by Harper & Brothers. In 1903, another publishing house put a reprint of the original edition — and the last complete edition until 1970. , two editions are in print, including an annotated version first published in 2003.
Summary Ludlow said, "The entire truth of Nature cannot be copied," so "the artist must select between the major and minor facts of the outer world; that, before he executes, he must pronounce whether he will embody the essential effect, that which steals on the soul and possesses it without painful analysis, or the separate details which belong to the geometrician and destroy the effect."Ludlow, Fitz Hugh "Harriet Hosmer’s Zenobia", The Atlantic Monthly February 1865, p. 249, col. 1 Many of his passages, which may have seemed like fantastic myth-making to his contemporaries, ring true today with more modern knowledge of the psychedelic state.Kalant, O.J. “Ludlow on Cannabis” The International Journal of the Addictions 6(2) June 1971, pp. 309-322 Ludlow writes of one hallucination: "And now, with time, space expanded also… The whole atmosphere seemed ductile, and spun endlessly out into great spaces surrounding me on every side."Ludlow, Fitz Hugh "The Night Entrance", The Hasheesh Eater 1857
Ludlow curiously describes the marijuana smoker as one who is reaching for "the soul’s capacity for a broader being, deeper insight, grander views of Beauty, Truth and Good than she now gains through the chinks of her cell."Ludlow, Fitz Hugh "The Visionary", The Hasheesh Eater 1857 Conversely, he says of hashish users: "Ho there! pass by; I have tried this way; it leads at last into poisonous wildernesses."
Cultural effect The popularity of The Hasheesh Eater led to interest in the drug it described. Not long after publication, the Gunjah Wallah Co. in New York began advertising "Hasheesh Candy":
The Arabian "Gunjh" of Enchantment confectionized. — A most pleasurable and harmless stimulant. — Cures Nervousness, Weakness, Melancholy, &c. Inspires all classes with new life and energy. A complete mental and physical invigorator.ad reproduced on page 201 of the Level Press edition of The Hasheesh Eater (edited by Horowitz, M., Level Press: San Francisco, 1975)
John Hay, who would become a close confidant of President Lincoln and later U.S. Secretary of State, remembered Brown University as the place “where I used to eat Hasheesh and dream dreams.”in The Life and Letters of John Hay (William Roscoe Thayer, 1916) the quote is given but not referenced to a specific letter. John Hay’s A Poet in Exile: The Early Letters of John Hay (ed. Caroline Ticknor, 1910, p.22-23) contains the complete letter to the poet Nora Perry dated 2 January 1859, in which he says “The city of Wayland… is shrined in my memory as a far-off mystical Eden where the women were lovely and spirituelle, and the men were jolly and brave; where I used to haunt the rooms of the Athenæum, made holy by the presence of the royal dead; where I used to pay furtive visits to Forbes’ forbidden mysteries (peace to its ashes!), where I used to eat Hasheesh and dream dreams.” And a classmate recalls that after reading Ludlow’s book, Hay “must needs experiment with hasheesh a little, and see if it was such a marvelous stimulant to the imagination as Fitzhugh Ludlow affirmed. ‘The night when Johnny Hay took hasheesh’ marked an epoch for the dwellers in Hope College.”Thayer, William Roscoe The Life and Letters of John Hay v. 1, Boston: Houghton Mifflin, 1916, p. 47; see also Thayer, William Roscoe American Statesman: John Hay Vol. 1 (1908) p. 47. The quote comes from Rev. J. H. Gilmore: “On one occasion, at least, his enthusiasm for literature was carried to excess. ‘The Hasheesh Eater’ had recently appeared (1857) and Johnny must needs experiment with hasheesh a little, and see if it was such a marvelous stimulant to the imagination as Fitzhugh Ludlow affirmed. ‘The night when Johnny Hay took hasheesh’ marked an epoch for the dwellers in Hope College. It’s fifty-six years ago; but I remember it well.”
Within twenty-five years of the publication of The Hasheesh Eater, many cities in the United States had private hashish parlors. As there was already a controversy about the perceived morality of cannabis intoxication, when tourists could buy intoxicating cannabis products at the 1876 Philadelphia Centennial Exposition, the Illustrated Police News would write about “The Secret Dissipation of New York Belles… a Hasheesh Hell on Fifth Avenue.”Illustrated Police News 2 December 1876
Howard Phillips Lovecraft owned a copy of The Hasheesh Eater, bought in 1925 from fellow writer and bookseller Samuel Loveman.Joshi, Sunand Tryambak, Lovecraft's Library: A Catalogue, Revised & Enlarged, 2002, n. 556. In a 1927 letter to Bernard Austin Dwyer, Lovecraft declared the influence of Ludlow's writings on his own:Have I read Fitzhugh Ludlow's Hasheesh Eater? Why, Sir, I possess it upon mine own shelves; and wou'd not part with it for any inducement whatever! I have frequently reread those phantasmagoria of exotic colour, which proved more of a stimulant to my own fancy than any vegetable alkaloid ever grown and distilled. [...] The reeling panoramas out of space and time have an unmistakable tinge of authenticity, and even the metaphysical speculations were far from arid."Lovecraft, Howard Phillips, Selected Letters, Arkham House, 1964, II, pp. 118-119.
Rediscovery Ludlow’s writings crop up in a couple of places in pre-marijuana-prohibition 20th century America. The occultist Aleister Crowley found The Hasheesh Eater to be “tainted by admiration of de Quincey and the sentimentalists” but admired Ludlow’s “wonderful introspection” and printed significant excerpts from the book in his journal The Equinox. Using the pseudonym Oliver Haddo, Crowley also wrote at length about his own cannabis experiences, comparing and contrasting them to those of Ludlow. He “was struck by the circumstance that [Ludlow], obviously ignorant of Vedantist and Yogic doctrines, yet approximately expressed them, though in a degraded and distorted form.”Haddo, Oliver (pseud. for Crowley, Aleister) “The Psychology of Hashish” The Equinox 2, Sept. 1910
After the prohibition of marijuana, the writings of Ludlow were interpreted by two camps. On the one hand, there were the prohibitionists, who pointed out Ludlow’s addiction to the extract and his horrifying hallucinations; on the other, those who believed that cannabis deserved a second chance and saw Ludlow as a literate chronicler of the mystical heights that could be reached using the drug.
In 1938, shortly after the federal government cracked down on marijuana, the cautionary portions of the book were carried on in the book Marihuana: America’s New Drug Problem. The book included several pages of excerpts from The Hasheesh Eater and noted that
It was Ludlow… who contributed the most remarkable description of the hashish effects. He not only described the acute hashish episode with great intensity and fidelity but recorded the development of an addiction and the subsequent struggle which resulted in his breaking the habit. As an autobiography of a drug addict it is, in several respects, superior to De Quincey's “Confessions”Walton, Robert P. Marihuana: America’s New Drug Problem Philadelphia: J.B. Lippincott, 1976 (originally published in 1938)
In 1953, Union College selected the alumnus Fitz Hugh Ludlow as a “Union Worthy” and invited three academics to compose speeches for the occasion. Morris Bishop (who would later include his impressions in his book Eccentrics), criticized Ludlow’s later attempts at fiction, writing that his short stories “are today stale and meaningless… echoes of all the other magazine stories of his time, originating in literature, not in life, and conducted with no regard for truth and with little for verisimilitude.” In The Hasheesh Eater on the other hand:
is a sincerity, a reality, which he could not recapture when he tried to construct stories solely from his imagination… He finds lyric phrasing to convey the unearthly beauty of his visions, and the unearthly horror of the evil fantasia which succeeded his bliss. He is a drugged Dante in reverse, descending from the Paradiso to the Inferno. His descriptions, drawing from his subconscious a strange mingling of the sublime and the grotesque, often suggest the work of Dali and other surrealists. The writer’s passion gives his work an intensity which the reader recognizes and sympathetically feels. This is a very considerable literary achievement.Bishop, Morris “Fitz Hugh Ludlow” Union Worthies 8, Union College, 1953
Robert DeRopp, in the 1957 book Drugs and the Mind, was perhaps the first to express skepticism at Ludlow’s “addiction” story, noting that “[n]o one seriously interested in the effects of drugs on the mind should fail to read Ludlow’s book,” but accusing Ludlow of a “hypertrophy of the imagination and an excessive dependence on the works of De Quincey” (although he also found The Hasheesh Eater to be “more lively and more colorful reading than… the grossly overrated confessions of that ‘English opium-eater.’”). DeRopp suspected that “in many places scientific impartiality has been sacrificed in the interests of literary effect.”DeRopp, Robert S. Drugs and the Mind New York: Dell 1976 (originally published in 1957)
At this point in time, there occurred a resurgence of interest in marijuana in the United States and the emergence of psychedelics in the English-speaking world as a whole. Researchers, like pioneering mescaline researcher Heinrich Klüver, looked to Ludlow’s seminal writings on the psychedelic experience for insight on the new drugs that were being discovered and synthesized.
In 1960, The Hasty Papers: A One-Shot Review, a Beat literature journal, devoted most of its pages to reprinting the first edition of The Hasheesh Eater in its entirety, and David Ebin’s book The Drug Experience included three chapters from The Hasheesh Eater. In 1966, excerpts were published in The Marijuana Papers edited by David Solomon. In 1970, a reprint of the 1857 edition was put out by Gregg Press, and the Berkeley Barb reprinted several chapters.
By this time Ludlow had been rediscovered, both by mainstream researchers into drugs and addiction, and by the growing drug-savvy counterculture. Oriana J. Kalant, in 1971 in The International Journal of the Addictions found The Hasheesh Eater to be a remarkable description of the effects of cannabis: